UNTITLED (IF I COULD TOUCH YOUR BODY)
I
don’t know anything about David Rappeneau and nor does anybody else here. This
is OK. It means there’s only the luxurious mystery of his new paintings to
contemplate without any extraneous interpretative trash, much like how you
experience God’s creation (if S/He/They exist) without any backstory spelt out
in the stars. Religious questions, matters of faith, are inescapable: maybe
because ††††††††††††††††††††††††††† is the only title here, a mini-Golgotha;
maybe because they’re paintings of vulnerable flesh on show in the midst of a
plague.
Given
the stylistic kinkiness of the bodies he offers us— the hypertrophic femme boy
oozing over a car in what could be a Balenciaga ad; the descendent of Storm
from X-Men lording over the desolate city with
her pack of rabid gargoyles— Rappeneau could be Egon Schiele rebooted, or
Arthur Rackham with a thing for anime and faery girl accounts on Tumblr. He
isn’t a dead Victorian gentleman but he offers a similar fantasy version of the
body: weird, skeletal, with trippy proclivities for distortion and 8K physical
detail. His paintings are also littered with the neon garbage of now (iMessages
in kanji, bags full of stolen Hermès, vape wands): stuff which makes us feel at
home (and simultaneously kind of spooked) in this freaky parallel universe. Or
that just might be a description of 2020…
Like
Dürer, who was also hot for sinister hyperrealistic renderings of flesh and
bone, he knows angels aren’t just dreamy creatures who emit divine light
pollution. The angel sheltering a sick boy in his wings by starlight looks
depressive, too, chained by who knows what earthly sorrow: Melancholia I for
the time of Xanax. Rappeneau’s scenes of empty streets suggest a freaked-out
memory of lockdown: house and sky in a weird swirl, trees gone 😱. But
the city is sometimes stalked by giant youths like heartbroken Godzillas: they
dwarf the cathedrals that surround them. This apocalyptic power fantasy will be
familiar to anybody who’s ingested anime such as Neon Genesis Evangelion where
teenagers and alien beings known as Angels attack a futuristic version of
Tokyo.
Mutating flesh, narcotics,
melancholy and the infinite sadness: the traditional stuff of youth.
Rappeneau’s depictions of trashed, wan, androgynous kids probably couldn’t
exist without the grungy subversion of fashion photography that happened in the
1990s. R.I.P. Corinne Day. Yup, this is hardcore: hot teenage bodies getting
wasted in rooms trashed by a stoned poltergeist; Gucci swag but with cum on
it.
The same spooky candour swirls
around Rappeneau’s painting of the wraith girl cooking up heroin in a lonely
park. Trees, gloom, empty swings— a pretty tragic place to get high. But time
and space are getting fucked up, too: that huge wicked bubbling cauldron of a
spoon floats in the sky; that pubic undergrowth mixed with dry grass below, and
the rhinestone Dolce & Gabbana belt unbuckled for some woozy teenage tryst.
Before the nod hits, she zones out with memories of this environment, which
means goosebumps, all kinds of high (chronically spangled, opiated, spiky), innocence
lost.
I don’t think it’s weird to
relate this cultic fascination with youth near death but still radiating
sexiness, anthropologically, to the early demise of Christ. ‘They hung him on
the cross for me’, as Kurt Cobain once yowled. But what’s stranger and more
ravishing about Rappeneau’s paintings is how they arrive at a moment when their
feelings of confusion, loss and longing ache with a new kind of weirdness or
sensitivity. I wish you could be with me now; I wish I could hold you tight.
–
Charlie
Fox, 2020
David Rappeneau (b. France) lives
and works in France. Rappeneau has presented solo exhibitons at Queer Thoughts,
New York and Crèvecœur, Paris. Select group exhibitions include Gladstone, New
York; Peres Projects, Berlin; Centre d'Art Contemporain La Synagogue de Delme,
FR; Balice Hertling, Paris; Bortolami, New York; Misako & Rosen; Tokyo;
Foxy Production, New York and Arcadia Missa, London.